From food trucks to marijuana, the Reason report shows millennials are in favor of people doing their thing without state interference, but these are not the future capitalists the surveying foundations were hoping for. American millennials can’t possibly trust the government, but we still believe in a social safety net that takes care of everyone. This combination of libertarian and socialist values unnerves the major parties and unimaginative commentators, but it’s a logical response to the last 15 years. We’ve seen what happens when people don’t have anything to fall back on but the market, as well as what happens when the government feels entitled to know everything about everyone, and we don’t want either.
a lot of people talk like capitalism is necessary to have innovation and I just think of all the brilliant and creative people I know who spend all of their time and energy worrying about how they’re going to have a roof over their heads and food to eat. capitalism doesn’t drive innovation, it stifles it and shackles it to the endlessly wasteful machinery of exploitation.
“Growing up, I didn’t read novels by women. It’s not that I didn’t want to. It’s almost like I didn’t think that I needed to or, I guess, I didn’t know that I needed to. I was perfectly happy in a world contained by men. I adopted the posture of the brooding male as my own. I was Salinger, I was Kerouac, I was any male protagonist in a novel that one of my boyfriends recommended. I didn’t know that there was a specific female sadness so I was content with relating to a generalized one. And in a way, reading these novels was less of a way to relate and more of a way to learn how to be the type of girl that these male novelists liked. One of my first ambitions wasn’t to be a writer – it was to be a writer’s muse.”
"My response to the “I am not a feminist” internet phenomenon….
First of all, it’s clear you don’t know what feminism is. But I’m not going to explain it to you. You can google it. To quote an old friend, “I’m not the feminist babysitter.”
But here is what I think you should know.
You’re insulting every woman who was forcibly restrained in a jail cell with a feeding tube down her throat for your right to vote, less than 100 years ago.
You’re degrading every woman who has accessed a rape crisis center, which wouldn’t exist without the feminist movement.
You’re undermining every woman who fought to make marital rape a crime (it was legal until 1993).
You’re spitting on the legacy of every woman who fought for women to be allowed to own property (1848). For the abolition of slavery and the rise of the labor union. For the right to divorce. For women to be allowed to have access to birth control (Comstock laws). For middle and upper class women to be allowed to work outside the home (poor women have always worked outside the home). To make domestic violence a crime in the US (It is very much legal in many parts of the world). To make workplace sexual harassment a crime.
In short, you know not what you speak of. You reap the rewards of these women’s sacrifices every day of your life. When you grin with your cutsey sign about how you’re not a feminist, you ignorantly spit on the sacred struggle of the past 200 years. You bite the hand that has fed you freedom, safety, and a voice.
In short, kiss my ass, you ignorant little jerks.”
“Why is there not already, in the nation’s capital, which happens to be a city whose population is overwhelmingly African-American, a Museum of History of Slavery? Indeed, there is no Museum of History of Slavery—the whole story, starting with the slave trade in Africa itself, not just selected parts, such as the Underground Railroad—anywhere in the United States. This, it seems, is a memory judged too dangerous to social stability to activate and to create. The Holocaust Memorial Museum and the future Armenian Genocide Museum and Memorial are about what didn’t happen in America, so the memory-work doesn’t risk arousing an embittered domestic population against authority. To have a museum chronicling the great crime that was African slavery in the United States of America would be to acknowledge that the evil was here. Americans prefer to picture the evil that was there, and from which the United States— a unique nation, one without any certifiably wicked leaders throughout its entire history—is exempt. That this country, like every other country, has its tragic past does not sit well with the founding and still all-powerful, belief in american exceptionalism.”
— Susan Sontag - Regarding the Pain of Others (via mizoguchi)